Redeem the Time

Speaker:

Redeem the Time

     One of the problems that may occur among followers of Christ is our failure to use time wisely.  Lack of certainty in what should be done may be replaced by doing many things.  Work, hobbies, family activities and even church programs all compete for our time.  Sometimes these are done with a pace in which our lives are in such a tight spiral that we honk at our own tail-lights.  In Tyranny of the Urgent, Charles Hummel relates that “We have left undone those things which we ought to have done; and we have done those things which we ought not to have done.”  We need to learn what the scriptures are referring to when they tell us that we should redeem the time.

Webster’s dictionary has varying definitions for the word redeem.  Here are a few:    “to regain possession of,” “to rescue or deliver,” “to buy off or take up,” and “to fulfill.” The word redeem is taken from Ephesians 5:16 which states “Redeeming the time, because the days are evil.” (KJV)  The thought is the same as given in Psalm 90:12.  “So teach us to number our days, that we may apply our hearts unto wisdom.” (KJV)  Ephesians 5:16 furthermore is bracketed by verse 15 which states “Be very careful, then, how you live-not as unwise but as wise,” and verse 17 relating the following, “Therefore do not be foolish, but understand what the Lord’s will is.”  It is apparent, then, that the first step in “redeeming our time,” is to understand what the Lord’s will is for us in regard to the use of our time.

We see an example of seeking the will of God in Mark 1:35-38.  “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.  Simon and his companions went to look for him, and when they found him, they explained:  ‘Everyone is looking for you!‘  Jesus replied, ‘Let us go somewhere else-to the nearby villages-so I can preach there also.  That is why I have come.‘ “  In this passage Jesus clearly was able to determine where He was to go, what He was to do when He got there, and why He was going.  He was able to redeem the time given Him by the Father by seeking the will of His Father.

It is impossible to redeem the time given to us without coming before the Lord to seek His direction for each day.  As someone once said “God is not looking for people whose plans He can bless.  He is looking for people who will fit into His plans.”  John MacArthur in his book “Slave” relates that a slave does not bring his agenda to their master but is simply available for his master’s plans.  So our lives must be presented to our Lord as we seek Him daily.

What then, we may ask, was the mission that the Father gave the Son as He redeemed His time here on earth?  It is plainly stated in Luke 19:10.  “For the Son of Man is come to seek and to save that which was lost.”(KJV)  His mission was people.  He ate with them, traveled with them, fed them, taught them, healed them and gave His life for them.  He redeemed the time by the redemption which He has feely given to all who accept Him as their Savior and Lord.

If we are to redeem the days given to us, we, likewise, must give our lives to people.  The Lord has given us this promise in Isaiah 43:4.  “Since you are precious and honored in my sight and because I love you, I will give men in exchange for you, and people in exchange for your life.”  Sadly, there is much in our lives that competes for this priority.  Our possessions clamor for attention, requiring cleaning, repair, and eventually replacement.  We are involved in projects at home, at work, and in our neighborhoods which do not focus on people.  Our programs, designed to help others, do not often give us access to others individually in a way that is beneficial to them.  Everyone we meet is an eternal soul, which will spend eternity either with or without Christ.  As Jim Morris was fond of saying “There are only two kinds of people in this world-those who need to know Christ and those who need to know Him better.”  We redeem our lives by giving them not to our possessions, projects or programs but to people.  In order for God to give people in exchange for our lives (Isaiah 43:4), we must first give our lives to God.  As we make our lives available to Him, He will give us the people in whom He desires that we invest our lives.  In this manner, we will have redeemed our lives in such a way that we will be able to say to Him “we have redeemed the time, we have finished the work that You gave us to do.”

In Christ, Richard Spann

Men of Ephraim

Speaker:

The men of Ephraim, though armed with bows,

turned back on the day of battle.

Psalm 78:9

     We know little about this group called “the men of Ephraim.”  It is quite likely that they were noted for their training and ability like the green berets of today.  They also were singled out from others because of their weapons.  They were “armed with bows.”  They were doubtless a select group, well trained, with the best equipment available for battle.  Yet they turned back.  Why was this so?  Did they lack confidence in the ability of their weapons?  Did they doubt their own skill and training?  Or did they question whether or not they should go to battle?  In one or in perhaps all three of these, they were insecure.  What produced this insecurity?

We read in the next verse the following statement.  “They did not keep God’s covenant and refused to live by his laws.”  (Psalm 78:10)  In their disobedience to His laws they chose to live independent of Him and accordingly became insecure.  We see why they developed this independence in the next verse, which states “They forgot what he had done, the wonders he had shown them.” (Psalm 78:11)  They no longer remembered what the Lord had done.  They did not recall or reflect on His wonders.  They had become inattentive to Him and to His word.  The beginning of this declension took place in their minds and in their thoughts.  It doubtless did not occur all at once.  Gradually, perhaps over a period of years, less time and thought was given to the Lord.  They no longer remembered the power, the love and the goodness of the Lord they had previously served and began to live without His direction and counsel.  They then sought their own counsel and began to live without Him, a life independent from Him, a life lived in disobedience to His laws, a life which at its core, lacked the security of knowing Him, and demonstrated that insecurity in turning back on the day of battle.

How does this apply to us?  We are not men of Ephraim, nor are we armed with bows, yet God calls us to do battle, in our case, for the souls of mankind against His foes.  Are we secure in God’s ability to prepare the works for us to do, and us for His work, (Ephesians 2:10); or are we turning back on the day of battle?  Do we lack confidence in the weapons given to us by the Lord?  Have we considered ourselves ill equipped for the tasks at hand?  Do we, perhaps, question whether or not the Lord really desires us to be involved in His battle?

If we have turned back, it may be that the root cause is a lack of dependence upon the Lord.  If we live independent of His leading, we see only the problems and become insecure.  In dependence we see His promises and are able to rest securely in Him.  We may not have failed to keep God’s covenant, or failed to live by His laws, but in some measure a lack of trust may have crept into our lives, creating a degree of independence from His guiding Hand.

And what, may we ask, creates this independence?  In the case of the men of Ephraim, it was because they “forgot what he had done, the wonders he had shown them.”  They were inattentive to the Lord and to His word.  We are given several illustrations in scripture regarding our continued need to be attentive.  Hebrews 2:1 states that “We must pay more careful attention therefore to what we have heard so that we do not drift away.”  Paul tells us in II Timothy 2:22 that we are to “pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart.”  He describes his own life as follows,  “I press on toward the goal.” (Philippians 3:14)

A television program recently showed a race in which the lead runner raised his hand in triumph ten yards short of the finish line and coasted toward the tape, thinking he was the winner.  As he crossed the finish line he was beaten in the race by a man who kept accelerating through the finish line.  As we near the finish line of our earthly lives, there may be a tendency to stop pressing and become inattentive to the Lord and to His word.  What the Lord desires, however, is that we accelerate through the finish line!  It is in  paying more careful attention, pursuing, pressing, and accelerating that we maintain a clearer vision of our Lord and His power to work in our lives.  This attentiveness produces dependence upon Him, enabling us to rest securely in Him and not turn back on the day of battle.

In Christ, Richard Spann

 

Evangelism is a Process

Speaker:

Evangelism is a process, the new birth is an event.

Jim Petersen

     My first exposure to evangelism was in 1964 when I was a medical student in Kansas City, Kansas.  Bill Bright and his team from Campus Crusade for Christ arrived in Kansas City for a week long instruction in evangelism culminating in an opportunity to go door to door presenting the Gospel.  It was thorough training and many were encouraged in the area of evangelism.  The emphasis was on initiating conversations and sharing the Gospel with the hope of eliciting a favorable response.  I carried that same mind set about evangelism into my medical practice and initiated the proclamation approach with others.  Following the instruction I had received from this exposure, I was able to see a significant number of people come to faith in Christ.  For those who declined the message, however, I had no other course of action.  My involvement with them was primarily proclamation.  I had not invested a significant amount of time in many of their lives.  I did not realize at that time that evangelism is a process, and that the new birth is an event.

My wife and I felt led to begin home Bible studies for the neighborhood in which we were living in 1972.  We continued this periodically over the next eight years, utilizing various materials.  My growing realization of the importance of the witness of the individual life and the body of Christ in addition to the witness of the word, was further clarified by reading Jim Petersen’s book “Evangelism as a Lifestyle,” introduced in 1980.  It was in that book that I first heard the statement which is the topic of this discussion.  “Evangelism is a process, the new birth is an event.”

Understanding this concept enables one to focus on the process rather than the event.  It frees us up to build relationships and trust the Holy Spirit’s timing for the event.  We are enabled to relax as we explore the scriptures with them, because the ball is in the Holy Spirit’s court, so to speak.  He will use our lives, our prayers and the time we spend with them in the word, and will bring them to new birth. (Usually when we are not even in the delivery room!)  These births are natural, they mature, and are based on the Holy Spirit’s revelation of truth to the individual, rather than on our explanation of the truth.

In addition to proclamation, Jim Petersen used two other phrases in his book “Living Proof.”  These are “affirmation,” which deals with personal relationships, and the term “team effort.”  Team effort in the process of evangelism recognizes that our gifts are different and all are needed to bring others to faith.  We began to form small teams with a few couples who had a desire to be involved in evangelism, some with gifts of hospitality, some with gifts of service and others with the ability to quickly form friendships.  These teams met for prayer for six weeks prior to sending a dinner invitation to those invited.  We related that the purpose of the dinner was to meet others who may have an interest in reading the Bible together for the next eight weeks.  They knew the agenda in advance and also knew the names of others who had been invited to the dinner.  All of the individuals invited were friends of one of the couples. We found that more than sixty percent of those invited wanted to come and start reading the Bible together.  It was our opportunity over a number of years to do this with multiple teams of individuals.  We determined to focus on the process of evangelism and not the new birth; continuing to explore and explain the scriptures with them weekly, spending time with them during the week, and praying regularly for them.  The majority of those nonbelievers with whom we invested our time and the word became followers of Christ within the next few years.   We felt no pressure to produce new birth.  We could trust the Holy Spirit to do that.  Our job was simply to be involved in the process of evangelism.

Knowing that evangelism is a process is also a marvelous comfort in dealing with people one by one.  I have over the years had opportunity to meet individually with those who have had multiple objections to the Gospel, some who denied the authority of the scriptures, and others who didn’t even want to hear the name of Christ.  In each case as our personal relationship developed and they agreed to look at the scriptures together, nearly all of them came to faith.  I cannot determine the date of the new birth, but I am determined to pursue the process of evangelism with others.  We can trust the Holy Spirit to use our lives, the body of Christ and His word to bring about His work in His time.  May the Lord grant you His peace and His patience as you are involved in this process for Him in His Kingdom.

In Christ, Richard Spann

Transformation

Speaker:

Our goal is Transformation, not Conformation

     Following High School, I left for basic training in the Air Force at Lackland AFB, San Antonio, Texas.  One of my responsibilities as a basic airman was that of being a barracks guard of our building which housed about eighty men.  Once morning inspection was over, I had little to do until later in the day when the other airmen would return from their activities.  In order to keep me busy (and aggravate me!) our sergeant would tear up all the beds and require me to remake the beds in the building.  These were all cots which were to be made with such precision and tucked in so tightly that a quarter would literally bounce if dropped on the bed.  I learned how to do this speedily and soon was able to finish all eighty beds in several hours time.  If we were to fast forward six months from that time, I would be found in a dormitory in Seattle, WA, attending my first year in college.  My side of the room was such a disaster that you would have had trouble finding the bed!  It was rarely made, with clothes of various sorts all piled on it and, in fact, the whole room was a mess, necessitating a correctional visit from the Dean of Men at the college.  Did I know how to make a bed?  Most assuredly!  Did I see the importance of making one’s bed?  Assuredly not!  Outside pressure had “conformed” my behavior, but there was no inner “transformation.”

Moving from the secular to the spiritual it is also common to see those who are conforming to spiritual activities and pursuits who have no real transformation.  I recently heard of a young man who claimed to be an avid reader of the Bible.  He related that he was trying to apply what he read.  At age eighteen, however, he decided to stop reading and see if his life was any different without the exposure to the Bible.  Not seeing any difference, he concluded that there was no value in his reading further and he abandoned any future interest in spiritual truth.  There was outward conformity to a helpful spiritual discipline but without inward transformation.  I also recall an elder of our church who years ago agreed to attend Memorize the Word at the insistence of others and completed the course of all seventy-two verses with daily review of his verses.   A few weeks later I asked him about his continued review and his reply was “zero.”  He said that he had agreed to take the course, but it was over and he had no intention of looking at those verses again!  He had “conformed” to the expectations and requests of others; but there was no inward transformation.

Conformation comes from outward pressure and circumstances.  Transformation comes from within.  Conformation focuses on doing, transformation on being.  Conformation has in mind only the conduct; whereas transformation sees character as necessary to the continuation of the conduct.  Conformation looks only to the fruit, transformation sees also the root which is required for continued fruit.

How does this transformation occur?  We are told in II Corinthians 3:18 that we are to have “unveiled faces.”  This means to rid our lives of all pride and pretense.  Having done this, we are to “behold” (KJV) or to “contemplate,” or “reflect” the Lord’s glory.  As with “unveiled face,” I make my life available to the Scriptures, to other individuals who reflect the Lord’s glory or to the body of Christ (Church) in their reflection of the Lord’s glory, I will be transformed by the Holy Spirit.  And what is the result of this transformation?  We are told in II Corinthians 3:18 that it is “being transformed into His likeness.”  Romans 12:2 also speaks to us about transformation and relates that it comes from a “renewing of your mind.”  This renewal comes from the Lord as He states in I Corinthians 2:16,  “But we have the mind of Christ.”  The degree to which we are transformed is the degree to which Christ is made evident in our lives.  Although incomplete this side of Glory, we have the Holy Spirit’s promise that it will be done “with ever increasing glory”  (II Corinthians 3:18) and enable us “to test and approve what God’s will is—his good, pleasing and perfect will.” (Romans 12:2)

In Christ, Richard Spann

Finding Delight

Speaker:

Our lives are defined by those things

in which we find delight.

Webster’s dictionary defines delight as extreme satisfaction, anything that gives great pleasure, or a high degree of gratification of mind or sense.  The Lord has given us many things to see and do during our earthly sojourn.  He is pleased that we find satisfaction, and experience pleasure and even gratification in those things which He has given us to find delight.  It is of interest to occasionally peruse the obituary column and note the remarks about the listed individuals.  It is not uncommon to read such comments as “traveling was his delight,” or “she found great delight in her garden,” or “it was his delight to spend time on the golf course.”  Their lives were accordingly defined by the paper as a traveler, a gardener, or a golfer.  In scripture, however, the Lord also extends to us the opportunity to find delight in that which is of eternal benefit as well.

The first of these for our consideration is mentioned in Psalm 1:2-3.  “But his delight is in the law of the LORD; and in his law doth he meditate day and night.  And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” (KJV)  It is not often that we hear of people whose lives were described as having a love of God’s word and delighting in the law of the Lord.  Their lives stand out among others.  Their lives have been fruitful, governed by the Lord through His word.  The word of the Lord has had an effect on their life such that there is an unforgettable impact on the lives of others.  Their lives were defined by their delight in God’s word.

To delight in God’s word leads naturally to a delight in the Lord Himself.  The Lord speaks to us about this in Psalm 37:4.  “Delight thyself also in the LORD; and he shall give thee the desires of thine heart.” (KJV)  One delights to know Him more fully, to serve Him more completely, and to worship and to love Him more perfectly.  Such a one  experiences the progression described in II Corinthians 3:18.  “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” (KJV)  Those who delight in the Lord will, then, reflect Him in their lives.  Their likeness to Christ will define that in which they delight.

To find delight in the Lord Himself is to yet discover another thing in which we find delight and that is to delight in the fear of the Lord.  We read in Isaiah 11:2-3.  “The Spirit of the LORD will rest on him-the Spirit of wisdom and of understanding, The Spirit of counsel and of power, the Spirit of knowledge and of the fear of the LORD-and he will delight in the fear of the LORD.”  This is not a fear of what the Lord might do to us, as referenced in I John 4:18.  “We need have no fear of someone who loves us perfectly; his perfect love for us eliminates all dread of what he might do to us.  If we are afraid, it is for fear of what he might do to us, and shows that we are not fully convinced that he really loves us.” (Living Bible)  It is, rather, a fear of what we might do to Him; by attitudes, actions, or thoughts that would dishonor Him, bring Him displeasure, or rob Him of the Glory due to His Name.

To delight in the fear of the Lord brings us to yet another thing in which to find delight.  It is found in Psalm 40:8.  “I delight to do thy will, O my God:  yea, thy law is within my heart.” (KJV)  Our Lord and Savior Jesus Christ delighted in the fear of the Lord, and in doing His will.  He has furthermore given us His life to live in us (Galatians 2:20) so that we may experience His delight in fearing God and doing God’s will.  As Christ lives His life through us, enabling us to delight in the fear of the Lord, and to delight to do God’s will, our lives will be increasingly conformed to His.  As we delight in what brought Him delight, the invisible Christ will be made visible, defining us as His followers.

These four passages describing those things in which we should delight appear to be closely related.  Beginning with a delight for God’s word, we develop a delight in God Himself, leading to a delight in fearing Him, which brings us to a delight in doing His will.   It is in the pursuit of these delights that we truly find our identity in Christ and are able to glorify God.

In Christ,  Richard Spann

Hearing What God Has Done for Us

Speaker:

People are more interested in hearing what God has done for you

than they are in hearing what you have done for God.

Lorne Sanny

     Over the last forty years I have heard many speakers from a number of organizations and churches.  The messages that have had the greatest impact on my life have been those which focused on what God had done in their lives.  Although challenged often by the lives of others as they describe the ministry given to them by the Lord, I can not always identify with them.  At times I am intimidated.  I have concluded after listening to some speakers that they have gifts that I don’t possess or networks of people I don’t have.  If I had wanted to see what they have experienced happen in my life I wouldn’t know where to start.

When a person relates what God has done for them it strikes a familiar cord.  We can identify readily with their need, for we have experienced it ourselves.  Whether the need was financial, a health issue, a family concern, a troubled relationship, or discouragement, it is something to which we can relate.  In sharing a need and describing how God met that need, they are speaking from a position of weakness instead of strength.  We cannot all identify with a person’s strength, but we can with their frailties because we are all jars of clay.  II Corinthians 4:7 states “But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.”  It is in our common experience as jars of clay that we can identify with others and witness the “all-surpassing power” of God.

Paul recognizes the power that is present in weakness and therefore relates in II Corinthians 12:9-10.  “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.‘  Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.  That is why for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties.  For when I am weak, then I am strong.”

It is in our weakness that a door is opened for God’s grace to be realized.  Who among us has not been comforted many times by the Lord’s words to Paul “My grace is sufficient for you?”  This may have been simply a special sense of His presence during a time of bewilderment, anxiety or loneliness.  At other times the Lord may have directed us to a specific scripture passage that brought comfort in bereavement or clarity in a time of uncertainty.  He may have brought encouragement to our lives by sending another person our way to remind us of the Lord’s love and care.  We also have had experiences where the Hand of the Lord has moved to change our circumstances in which we found ourselves.  The Apostle Paul experienced all of these in his life.  He not only relates that God comforted him in all of his troubles but stated the reason why he was comforted in the following passage.  (II Corinthians 1:3-4)   “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.”

Has the Lord comforted you by a special awareness of His presence, a reminder of one of His promises in the scriptures, by the presence of a friend, or his Mighty Hand to alter your circumstances?  As God has comforted us in all our troubles, we need to comfort others by relating to them how God has comforted us.  They are more interested in hearing about what God has done for us than in hearing about what we have done for God.

In Christ, Richard Spann

Hebrews 3:13

Speaker:

But encourage one another daily, as long as

it is called Today, so that none of you may be

hardened by sin’s deceitfulness.

Hebrews 3:13

     We are admonished in this verse to encourage one another in order to prevent hardening by sin’s deceitfulness.  I am not sure exactly how this process develops, but I am able to share a few thoughts about how it developed in my own life.  It was well over thirty years ago when I began to be discouraged.   Over the preceding ten years, I had been involved with others in the development of their discipleship.  For some unexplained reason I began to experience resistance to the scriptures from some, and others began turning back to their old way of life.  Individuals who were trained well in our Evangelism Explosion ministry at church had stopped sharing Christ and some were no longer having their daily devotional walk with the Lord.  As I looked at others who had been discipled, I saw little fruit in their lives.  I began to think that all this effort was in vain.  I was not aware of much being accomplished in people’s lives and I considered the option of stopping meeting with others.  This discouragement lasted for a few weeks and I essentially stopped walking by faith in God’s work in the lives of others.  Romans 14:23 relates that “everything that does not come from faith is sin.”  To continue in that path of “walking by sight” rather than “walking by faith” would result in a cessation of what God had called me to do and I would have been deceived by sin.

It was at this point, with little hope for the future of a discipleship ministry, that I related my discouragement to my wife before leaving for work that day.  I had told no one else about the discouragement that had persisted for several weeks.  After parking my car and entering the physician’s lounge I immediately met a Gastroenterologist whom I had not seen for a number of weeks.  At once he began to thank me for leading a Studies in Christian Living course with other physicians at Wesley Medical Center five years previously.  He related that he had been teaching those principles to his children and that they were enthusiastic about making them a part of their lives.  As I left the lounge, marveling at the timing of his remarks, I met a Pediatrician who had attended the same study.  He was an individual, again, that I had not seen for a while.  He explained that he was now on the elder board of a Wichita church and that he was leading the other elders through the study we had completed five years earlier.  He stated that it was having a significant impact on the church as well as on the members of the board.  He, again, thanked me for the investment in his life.  By this time, the Lord had my attention, but He was not finished with the morning yet.

I was assigned medical students and resident physicians in training to follow me and learn for segments of time varying from one to two months.  My resident that month was somewhat reclusive and difficult to get to know.  He was not a believer and I had not been too successful at developing a relationship with him.  As we met for morning rounds to see the patients in the hospital that day he handed me a card saying.  “I was at a dinner meeting for residents last night and sat next to a man who wanted me to give you his card.”  I immediately recognized the name on the card as being from a surgeon who lived in Chanute, Kansas.  My wife and I had met with him and his wife for Bible studies for a few years while he was in training in Wichita.  The only notation on the card was a handwritten Bible reference in the upper right corner which read I Corinthians 15:58.  The NIV translation is as follows:  “Therefore, my dear brothers, stand firm.  Let nothing move you.  Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.”  After looking at the card, I was overwhelmed with the impeccable timing by which the Lord had provided  encouragement.

Upon returning home that evening, my wife gave me a card which she had written to me; assuring me of God’s constant promises, His presence, and restoring my confidence in His purposes for my life.  I still have that card today.  Since the day that these things took place, I have never wavered as to the Lord’s ability to “guard what He has entrusted to me for that day.”  (II Timothy 1:12)

Everyone experiences discouragement.  Most of the time it is unknown by others, but the Lord knows.  He knows that we often need to receive thankfulness from others, a reminder of His care and provision, or to recall His promises in a Bible passage.  We may never know how deeply our lives have encouraged others at the point of their need.  For this reason, we are reminded in Hebrews 3:13 to “encourage one another daily.

In Christ, Richard Spann

The Battle is the Lord’s

Speaker:

The Battle is the LORD’s

     Few things have been as important to the Lord’s servants throughout the centuries as knowing that the battle is the LORD’s.  Each generation is faced with new difficulties and perils which threaten our confidence in the midst of the battle in which we are engaged.  In David’s situation, the entire nation of Israel, its King and its army were paralyzed as they contemplated their enemy Goliath.  Yet David demonstrated his confidence in three things as he faced this battle.  The first was his confidence in the name of the LORD.   “David said to the Philistine, ‘You come against me with sword and spear and javelin, but I come against you in the name of the LORD Almighty, the God of the armies of Israel, whom you have defied.’”  (I Samuel 17:45)  He also had confidence in the victory of the LORD.  In I Samuel 17:46 he declares “This day the LORD will hand you over to me, and I will strike you down and cut off your head.”  The third thing in which he had confidence was in the weapons provided by the LORD.  “Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand, approached the Philistine.”  (I Samuel 17:40)

Our battles today are not with visible giants, but with forces which are as real and as opposed to the work of God in our world as was Goliath and the Philistine army.  The more we contemplate these forces in our world and even in our own nation, our hearts may become like those of Saul’s army, fearful and unwilling to be engaged in battle.  Knowing that the battle is the LORD’s, however, gives us confidence in His Name, confidence in His victory, and confidence in His weapons which He has given us for battle.

In His Name we have confidence.  Proverbs 18:10 states “The name of the LORD is a strong tower; the righteous run to it and are safe.”  His name YHWH, or LORD means One who will become all we need Him to be.  As Jehovah-Nissi, He is our banner.  As Jehovan-Jireh, He will provide.  As Jehovah-Raah, He is our shepherd.  As Jehovah-Rapha he is our healer, and as Jehovah-Tsidkenu, He is our righteouosness.  To Him belongs all power, authority and wisdom.  The more deeply we know Him, the greater the confidence we have that the battle is the LORD’s.

We also can have confidence in His victory.  We are sent with the great commission to make disciples of all nations.  The LORD has told us that even the gates of hell shall not prevail against His church.  I Corinthians 15:58 also tells us that our labor is not in vain in the LORD.  He will accomplish His work in His time.  Victory in the battles which we face in our lives and ministry is assured.  I heard an analogy recently from one of our pastors that is helpful in understanding our victory.  One of the team members of the Kansas University basketball team is Tyler Self, the son of the head coach Bill Self.  KU fans love to see Tyler play in the game, even though he is 3rd or 4th string, because at that point the game is never in doubt.  KU is ahead by at least 20 points, it is late in the game, and it is not remotely possible that defeat at the hands of the other team would be a possibility.  If Tyler dribbles the ball off his foot, throws the ball out of bounds, or shoots an airball, it does not affect the game.  Tyler‘s father is delighted that his son is in the game and is giving it his best effort.

God’s “game” has already been won.  There was only one first string player, Jesus Christ.  He has destroyed the works of the devil, manifested the Father, given us His Spirit, and has prepared in advance the work for us to do.  The rest of us are all 4th string players.  In the work that God has called me to do I have shot more than my share of airballs, dribbled on my foot, and at times have turned the ball over to the opposition.  God’s victory, however, is still assured.  He is delighted that I turned out for His team, showed up for practice, worked hard to learn the plays and I am competing to the best of my ability.  He also wants me to know that His work in the lives of the individuals whom He has entrusted to me will be perfected in His time.  II Timothy 1:12 says the following.  “I know whom I have believed, and am convinced that he is able to guard what I have entrusted to Him for that day.”  A grammatically correct and more accurate contextual translation is as follows.  “I know whom I have believed, and am convinced that he is able to guard what He has entrusted to me for that day.”   It is our LORD who will guard our investment in others for that day.  The battle is the LORD’s.

As David had confidence in the weapons the LORD led him to use, so we can have confidence in our weapons.  They are described in Ephesians 6 as the “sword of the Spirit, which is the word of God” and “pray in the Spirit on all occasions with all kinds of prayers and requests.”  (Ephesians 6:17-18)  And how effective are they?  We see Paul’s confidence in these weapons described in II Corinthians 10:4-5.  (Living Bible)  “It is true that I am an ordinary weak human being, but I don’t use human plans and methods to win my battles.  I use God’s mighty weapons, not those made by men, to knock down the devil’s strongholds. These weapons can break down every proud argument against God and every wall that can be built to keep men from finding him.  With these weapons I can capture rebels and bring them back to God, and change them into men whose heart’s desire is obedience to Christ.”  God’s mighty weapons will prevail because the battle is the LORD’s.

Wherever we are in this world, we are engaged in a constant battle for justice, truth, righteousness against the enemies of the LORD.  The battle is the LORD’s, however, and we need not be anxious because we can have confidence in His Name, in His ultimate victory, and in His weapons.

In Christ, Richard Spann

God’s Love, Christ’s Perseverance

Speaker:

May the Lord direct your hearts into

God’s love and Christ’s perseverance.

II Thessalonians 3:5

     Several months ago, while attending a social event, I was introduced to a young man by a mutual friend.  This young man had been a Christian for the past six months and had been actively pursuing his faith with a collegiate campus ministry.  He was preparing to leave for a several year commitment to India to further the work of Christ in that country.  His question to me was “What word of advice or encouragement would you give me at this point?”  My immediate thought was that this would be something that I would not have a clue about, having never been overseas on any missionary endeavor.  As I thought further about what I would want to be assured of were I the one facing this commitment, the verse quoted above came to mind which was shared with him.  I would want to be certain that whatever the future would bring that I would be embraced by God’s love while laboring with Christ’s perseverance.

The longer I live I am convinced that every problem I have would be solved if I were fully aware of the depths of God’s love for me.  There would be no guilt for the past, for God’s love in Christ has removed this.  There would be no fear for the future, because it is in the hands of the One who loves with infinite love and has already numbered and knows what each day will bring.  There would be joy for the present, knowing that the One whose love is perfect is also the One who “charts the path ahead of me and lays His hand of blessing on my head.” (Psalm 139:5 Living Bible)  And when sorrows come, they would be met with the assurance that He sees, He knows, He controls and will one day reveal how “these light and momentary troubles are achieving for us an eternal glory that far outweighs them all.” (II Corinthians 4:17)  Indeed, He has given us multiple illustrations of who He is by His names in the Old Testament.  Jehovah-Jireh is the One who forsees each day of our lives and will provide for us what we need when we need it.  Jehovah-Rapha is the One who has provided all the healing that we have experienced in our lives.  He is the One we can look to as our banner as Jehovah-Nissi.  Jehovah-Mekoddishkem is the One who has set us apart for His ministry and work.  We daily experience His righteousness in our lives as Jehovah-Tsidkenu.  No matter where we travel or whatever situations we find ourselves in, the Lord is there as Jehovah-Shammah.  Throughout our lives, we experience Him as Jehovah-Raah, the Lord is our Shepherd.  We learn that peace is not the absence of problems, burt the presence of Jehovah-Shalom (The Lord is peace.)  As Elohim, we know him as our designer and creator.  These are but a few of the names by which the Lord would have us understand the depths of his love for us.  They enable us to have a glimpse of how God’s love is demonstrated towards us, but for a far deeper revelation of His love we need to look at His Cross, for it is here where scripture fully and finally describes God’s love for us.  “Herein is love, not that we loved God, but that He loved us, and sent his Son to be the propitiation for our sins.” (I John 4:10 KJV)  G.Campbell Morgan, in Crises of the Christ, uses the following words, among others, to describe God’s love as manifested in the Cross of Christ.

“All other forces were withdrawn, and alone in a death grapple in the darkness, sin took hold on love and love took hold on sin.”  “Love incarnate has taken hold upon sin, and the issue must be a decisive victory for one or the other.”

“Grace in the Cross is the assertion of the unquestioning authority of God.  It is the revelation and working of His unquenchable love.”  “God is love, and He did not abandon man even when man abandoned Him.”  “God enthrones Himself, and asserts the will of essential love as superior to the will of rebellion.”  “Men cast His appointed King out into darkness, but in the darkness he was still the King, and prosecuted His reign in love.”  “The Cross is the insistence of love.  It is the persistence of love.  It is love that holds the throne in the darkness.  But for love there would have been no cross.”

“Love by determinate counsel and foreknowledge permits man to express his sin in the Cross; and in that very act of full and final expression, grace occupies the throne, sways the sceptre, and reveals, as in no other way, the authority of God and its reason of love.”

“God found even in the midst of the ruin the possibility of redemption, and while God in Christ-for they cannot be separated-became the butt of brutal malice, He responded with tenderness; and when man’s sin has done its worst in nailing Christ to the Cross with lawless hands, in that very Cross God plants the kiss of forgiveness upon the face of the murderers.  It is the magnificent and majestic authority of love.  He will love.  We cannot prevent Him loving, and let me add reverently to that statement, He cannot help loving because He is Love.  Love is stronger than death, mightier than the grave.  Many waters cannot quench love.  That is the anthem of the Cross.  God retains the throne of authority because of His infinite love.  He will never cease to love a single soul he has created.”

Our hearts are not only directed in II Thessalonians 3:5 to God’s love but also to Christ’s perseverance.  This perseverance is not something that we attempt out of appreciation for God’s love, as marvelous as that should rightfully be.  Nor is it manifested in our lives by studying the perseverance of Christ and trying to pattern our lives after His.  Neither of the above is what Paul has in mind for us in regard to Christ’s perseverance.  Indeed, Paul’s reminder to us is that “you have been given fullness in Christ, who is the head over every power and authority.” (Colossians 2:10)  All that Christ is has been made available to us.  We are complete in Him.  God’s means and method to us is always Christ.  He does not give us “things” apart from Him.  I Corinthians 1:30 states that when God wants to give us wisdom, He gives us Christ.  When He wants to give righteousness, He gives us Christ.  When He wants to give us sanctification, He gives us Christ, and when He wants to give us redemption, He gives us Christ.  And, in this verse, when our hearts are directed into Christ’s perseverance, it is because the Father has given us Christ as our perseverance.  His perseverance is our birthright, purchased for us by the Cross and Resurrection of Christ.  All that He is we are enabled to appropriate by faith.  As you consider this verse, it is my prayer that your hearts would daily be directed into God’s love and Christ‘s perseverance.

In Christ, Richard Spann

 

 

Hearts Set on Pilgrimage

Speaker:

This world is not my home,
I’m just ‘a passing through,
My treasure’s all laid up,
Somewhere beyond the blue.

Blessed are those whose strength is in you,
whose hearts are set on pilgrimage.

Psalm 84:5

 

The small church I attended as a child had regular meetings of a group called CYC.(Christian Youth Crusade)  Every meeting featured singing, which nearly always included the song from which the above phrase is taken.  It reminds us that our lives in this world are transient.  This world is not our permanent home.  This was Abrahams’ understanding who by faith “made his home in the promised land like a stranger in a foreign country.” (Hebrews 11:6)  It was likewise the position of those who followed him.  “And they admitted that they were aliens and strangers on earth.” (Hebrews 11:13)  The Lord Himself, in His high priestly prayer stated that “They are not of the world, even as I am not of it.” (John 17:16)  We are admonished in I Peter 2:11 to “abstain from sinful desires,” because we are “aliens and strangers in the world.”  We, then, have had examples, reminders, and instruction to “set our hearts on pilgrimage,” rather than on permanence.

It seems like everywhere we look we see the hearts of mankind set on permanence.  They erect statues in their honor.  They name streets, cities and countries after themselves.  This even affects our Christian walk at times, so that we see what G. Campbell Morgan describes as the church “catching” the spirit of the age, rather than “correcting” the spirit of the age.   Psalm 84:5 tells us that “blessed are those who have set their hearts on pilgrimage.”  How do we know where our hearts are set?  How are we able to distinguish the pilgrimage which should characterize our lives from the permanence of those belonging to the world?

It may help us to distinguish between these by considering two areas in which seeking permanence differs from those seeking pilgrimage.   These are in their attitudes toward position and toward possessions.  Those seeking permanence in this life desire and seek positions of authority and power and may be envious of those who are in these positions.   They often praise themselves for their accomplishments, looking to self as the origin of what they regard as success.  The position of authority may be used to dominate, to control and to force their will or judgments on others.  Some may indeed be altruistic with a desire to help others, but with the development of pride in their hearts.  Our Lord characterized their position of authority as follows “You know that those who are regarded as rulers of the Gentiles lord it over them. “ (Mark 10:42)

Those whose hearts are set on pilgrimage recall that they are where they are by God’s design.   Psalm 75:6-7 states “No one from the east or the west or from the desert can exalt a man, But it is God who judges; He brings one down, he exalts another.”  He also recognizes that his position does not exalt him above others.  James 1:9-11 states the following.

“The brother in humble circumstances ought to take pride in his high position.
But the one who is rich should take pride in his low position, because he will
pass away like a wild flower.  For the sun rises with scorching heat and withers
the plant; its blossom falls and its beauty is destroyed.  In the same way, the
rich man will fade away even while he goes about his business.”

In addition he realizes that the position that God has called us to is in order to serve others.  Mark 10:43-45 describes it this way.

“Not so with you.  Instead, whoever wants to become great among you must
be your servant, and whoever wants to be first must be slave of all.  For even
the Son of Man did not come to be served, but to serve, and to give his life as
a ransom for many.”

II Corinthians 4:5 also tells us that “For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus‘ sake.”

Those whose hearts are set on permanence regard possessions as their own, and to be used as they wish.  They often forget that their lives are transient and that possessions are not permanent.  Ecclesiastes 2:18-19 describes it in this way.

“I hated all the things I had toiled for under the sun, because I must leave them
to the one who comes after me.  And who knows whether he will be a wise man
or a fool?  Yet he will have control over all the work into which I have poured my
effort and skill under the sun.  This too is meaningless.”

Those who hold on to riches as if they were their own are like the man described in Luke12:16-21.

“And he told them this parable:  ‘The ground of a certain rich man produced
a good crop.  He thought to himself, ‘What shall I do, I have no place to store
my crops.‘  ‘Then he said, ‘This is what I’ll do.  I will tear down my barns and
build bigger ones, and there I will store all my grain and my goods.  And I’ll say
to myself, You have plenty of good things laid up for many years.  Take life
easy; eat, drink and be merry.‘  But God said to him, ‘You fool!  This very night
your life will be demanded from you.  Then who will get what you have prepared
for yourself?  This is how it will be with anyone who stores up things for himself

but is not rich toward God.’”

If our hearts are set on pilgrimage, we recognize with David that what we have is not our own.  The following verses describe his attitude toward that which God had given him in I Chronicles 29:14-16.

“But who am I, and who are my people, that we should be able to give as generously as this?  Everything comes from you, and we have given you only what comes from your hand.  We are aliens and strangers in your sight, as were all our forefathers.  Our days on earth are like a shadow, without hope.  O LORD our God, as for all this abundance that we have provided for building you a temple for your Holy Name, it comes from your hand, and all of it belongs to you.”

They also realize how riches are to be used as described in Matthew 6:19-21.

“Do not store up for yourselves treasures on earth, where moth and rust destroy
and thieves break in and steal.  But store up for yourselves treasures in heaven,
where moth and rust do not destroy, and where thieves do not break in and steal
For where your treasure is, there your heart will be also.”

And also in Luke 16:9.

“I tell you, use worldly wealth to gain friends for yourselves, so that when it is
gone, you will be welcomed into eternal dwellings.”

How, then, can we be assured that our hearts are set on pilgrimage?  By recognizing the hand of God in all that we have been given and using it according to His will.  Then the promises God has given to us in Psalm 84:5-7 will be realized in our lives.

“Blessed are those whose strength is in you,
who have set their hearts on pilgrimage.
As they pass through the Valley of Baca,
they make it a place of springs;
the autumn rains also cover it with pools.
They go from strength to strength,
till each appears before God in Zion.”

In Christ, Richard Spann